Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Once upon a time it was fairly easy to distinguish fact from fiction, but now journalists in particular regularly merge the two. We are now forced to cope with notions such as alternative facts and the post-truth era. I, for one, cope badly with both, with this twisting of what I would like to be an essential and straightforward matter.
In the midst of the fifth and deadliest war between Israel and Hamas, a retrospective analysis uncovers a history of missed chances and rising extremism that fueled this crisis. From Netanyahu's policies bolstering Hamas to declining support for the two-state solution, the situation raises a pivotal question: could a different approach have averted this catastrophe?
In the war between Israel and Hamas it's essential to look beyond the simplistic dichotomies of good versus evil, exploring how historical, cultural, and political nuances shape the landscape of this enduring conflict. In a world quick to take sides, there's a need for deep understanding, underscoring the importance of balanced perspectives in seeking lasting peace and justice in a region torn by decades of strife.
To close the year for Eureka Street, the editorial team wanted to nominate who we considered to be the Eureka Street ‘person of the year’ based on this year's newsmakers.
While a time of joy and celebration for many, Christmas amplifies hardships like loneliness and poverty for others. This year, the festive season is overshadowed by global issues such as war, climate change, and ongoing conflicts, reminding us of its origins in a period of oppression and uncertainty.
The next week or so can be a very selfish time, but it does not have to be. Christmas brings hope. The prospect of peace. The possibility of joy. These coming days truly are the best time to be human, to share what we have and who we want to be.
In the gathering days to year’s end, a phrase will rise – as it does every year: Peace on Earth, goodwill to all. The phrase carries a warmth of common humanity. Unfortunately, common humanity has shown itself through history to be rather tribal than universal.
As the world continues spiralling into total chaos, there remains, shockingly, absolutely nothing to watch on any streaming service. And I’m not talking about a lack of options – there’s enough content to drown in, while, ironically, leaving us parched. I know how Coleridge’s mariner must have felt.
Those who declare that the real enemy is war and who advocate for peace are usually criticised for being naively optimistic. But it is possible to recognise war to be the real enemy, while simultaneously recognising the complex challenges involved in avoiding war and encouraging peace.
How should our nation reckon with its colonial history and its lasting impact on contemporary society? From the stark realities of early settlement to the enduring legacies of injustice towards Indigenous peoples, this piece explores what it means for a country to grapple with its identity amidst a backdrop of change.
I am on a study tour of Israel and Palestinian Territories. It is my eighth visit over 12 years, and each time I come away with less clarity and more questions about the tensions that plague this tiny land. Who is the oppressor? Who is the oppressed? It all depends upon the lens you look through at any given moment. (From 2019)
This November 11, for many at ceremonies around the nation, the clocks will stop, the breath will pause for a minute to remember the dead and injured of war. And like the poppies in Flanders fields, the lists of names of men killed in action continues to grow: in Africa, in Europe and Asia. If history is our teacher, then we are very poor students.
13-24 out of 200 results.